Wife: “Honey, do these pants make my ass look
big?”
Husband: “Sweetheart, your ass is huge. And
it’s gonna look huge, no matter what you wear.”
(Note: As a concession to the fact that most of those reading these posts are from the good ole U.S. of A., I have employed the word “ass” here in reference to the gluteus maximus and gluteus medius muscles. Non-American readers, please note that the speakers are not referring to a member of the genus Equus.)
A few times at
gatherings, the question has arisen: When is it appropriate to lie, if ever?
This is where we get into one of those areas that are tricky both
philosophically and socially.
Philosophically, truth
is not as easy to define as it might seem. When the sky is clear, is a simple
statement such as “The sky is blue” true? Or perhaps we could ask, how true is
it? Why is there a problem? Well, first of all, what do we actually mean by
“the sky”? Is there any such thing as the sky? Because (I hate to break it to
you) there is not a nice blue dome overhanging us. “The sky” is as much an
artificial construct as “the equator”, perhaps more so, because at least one
can precisely delineate the position of the equator, whereas it is impossible
to say where the sky begins and ends. Then, of course, there is the problem of
“blue”. There is no precise wavelength (as far as I am aware) by which blue can
be defined: blue is a region of the electromagnetic spectrum that grades
gradually into violet in one direction and green in the other. We have all had
arguments, I imagine, over whether a garment of clothing is more bluish than
greenish. And then, is every part of the sky blue, or are some parts bluer than
others? And finally, of course, there is the problematic word “is”, in honour
of which countless volumes of philosophy have been constructed. “The sky” “is”
“blue”, because the blue(ish) wavelengths of light are absorbed by gas
molecules and then scattered in every direction. So is it blue, in the sense
that blue is really a quality that can be attributed to the sky itself? This simple example is just that, an example.
Almost any simple statement we make can be broken down and analysed in this
way, until its obvious truth is far from obvious. I think this is probably why
I am a little insane. “In” “my” “own” “mind” “I” “am” “haunted” “by”
“quotation” “marks” “!”
From a philosophical
perspective, therefore, we probably rarely tell the “truth”.
And then there is the
social context. Socially, what do we mean by a lie? Does it mean the same as in
the philosophical context? I suspect not. None of us, I think, would accuse
someone who called an ugly baby beautiful of lying. (Ok, I know some of you
will say that there is no such thing as an ugly baby. In a way, I think that
just confirms the point I am making here). Speech in a social context is not
simply about truth in an objective or factual sense, if there is any such
thing. Speech is also, and perhaps primarily, about communication. Which is why
we can say something like, “I’m feeling blue” today. This is certainly not true
in a literal sense. But we are prepared to concede that it may be true in
another, less clearly defined sense. Indeed, no one (except perhaps the
speaker) is any position to challenge the veracity of such a statement. Then
there are also statements that we characterise as “little white lies”.
“Sweetheart, your ass could never look big in anything.” (From an evolutionary
perspective, this may be an excellent example of survival of the fittest. Only
males who exhibit this capacity to lie “whitely” survive to produce offspring.)
And when someone asks, “How are you?”, and you reply, “I’m fine, just fine”,
when, in fact, you may be anything but – would anyone accuse you of lying? In
this case, the function of speech is neither to convey truth nor to
communicate. It is part of a non-verbal ritual in the same way that a handshake
is. The words are no longer really words, just conventional sounds.
So there we are. I’m
sure it’s all clear now.
It’s probably worth
noting that the husband in the opening dialogue represents an earlier, now extinct
species of hominid.
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